釋禪波羅蜜次第法門 10.118

10.118

復次，是諸禪中皆有三十七品、三解脫門、四諦十六行觀、十一智、三無漏根，如是等智行，在下當分別。若二乘人具此諸禪者，即是俱解脫；事、理具足，成就無累，故亦名不壞解脫；具足成就出世間諸禪定法故，具足三明、六通及八解脫等一切諸大功德，故名大力阿羅漢也。

Furthermore, within these dhyānas, there are invariably the thirty-seven aids to awakening, the three gates of liberation, the contemplation of the sixteen aspects of the four noble truths, the eleven knowledges, and the three undefiled faculties; such wisdom practices will be explained below. If persons of the two vehicles are complete in these dhyānas, they are ubhayatobhāga-vimuktas; complete in both phenomenon and principle, achieving freedom from entanglements, they are therefore also termed those of indestructible liberation. Because they fully accomplish the supramundane dhyāna-absorption dharmas, fully possessing the three knowledges, the six supernormal knowledges, the eight liberations, and all other great merits, they are named arhats of great power.