釋禪波羅蜜次第法門 10.34

10.34

行者修是滅受想背捨，必須滅非想陰界入及諸心數法。云何滅？是非想中雖無麁煩惱，而具足四陰、二入、三界、十種細心數法，所謂：一、受；二、想；三、行；四、觸；五、思；六、欲；七、解；八、念；九、定；十、慧。云何為受？所謂識受。云何為想？所謂識想。云何為行？所謂法行。云何為觸？所謂意觸。云何為思？所謂法思。云何為欲？謂入出定。云何為解？所謂法解。云何為念？謂念於三昧。云何為定？謂心如法住。云何為慧？謂慧根。

When the practitioner cultivates this liberation of the cessation of perception and sensation, they must extinguish the aggregates, realms, and entrances of neither-perception, as well as all mental concomitants. How are they extinguished? Although in neither-perception there are no coarse afflictions, it is fully equipped with four aggregates, two entrances, three realms, and ten kinds of subtle mental concomitants: namely, first, sensation; second, perception; third, volition; fourth, contact; fifth, attention; sixth, desire; seventh, resolve; eighth, mindfulness; ninth, concentration; and tenth, prajñā. What is sensation? That is, sensation of consciousness. What is perception? That is, perception of consciousness. What is volition? That is, volition of dharmas. What is contact? That is, contact of the mind. What is attention? That is, attention to dharmas. What is desire? That is, entering and emerging from absorption. What is resolve? That is, resolve toward dharmas. What is mindfulness? That is, mindfulness of samādhi. What is concentration? That is, the mind abiding according to the Dharma. What is prajñā? That is, the faculty of prajñā.