釋禪波羅蜜次第法門 10.61

10.61

復次，經中有時說為「十一切入」。有人解言：「此猶是一切處之異名。」今則不爾，初名以一色遍照十方，名一切處，後心轉善巧，能於一切遍照色中一一互得相入，無相妨閡，故處立一切入名。今明十一切處，即為二意：一、明階位；二、辯修證。

Furthermore, the sūtras sometimes speak of them as the "ten all-entries." Some people explain: "This is still just an alternative name for the totality spheres." Here, however, that is not the case: the initial name refers to illuminating the ten directions pervasively with a single color, which is called a totality sphere; later, as the mind becomes more skillful, among the colors of all-pervasive illumination they are each able to enter into one another mutually without mutual obstruction, and therefore the name "all-entry" is established. Now, in explaining the ten totality spheres, there are two points: first, explaining their stages; second, discerning their cultivation and realization.