釋禪波羅蜜次第法門 10.64

10.64

行者既已成就，以一切處欲入虛空一切處，當入虛空背捨，但背捨緣狹，未名一切處，今更廣緣十方虛空，故名虛空一切處。欲入識一切處者，當亦先入識處背捨，於識定中廣觀此識，遍滿十方，皆見是識，故名識一切處。行者若欲修一切入，既得一切處成，當以一切處為本，然後用善巧觀心，於青一切中，令黃、赤、白等皆入其中，不壞青之本相，而能於青色之中具見餘色。是則略說一切處、一切入竟。

When the practitioner has accomplished this and wishes to enter the space totality sphere by means of the totality spheres, they should enter the space liberation; but because the liberation's condition is narrow and not yet called a totality sphere, they now more broadly condition upon the space of the ten directions, which is therefore called the space totality sphere. When wishing to enter the consciousness totality sphere, they should also first enter the consciousness liberation, and within the absorption of consciousness broadly contemplate this consciousness as pervading the ten directions, seeing only this consciousness everywhere; therefore it is called the consciousness totality sphere. If the practitioner wishes to cultivate the all-entries, once the totality spheres are attained, they should take the totality spheres as the basis; thereafter, using a skillful contemplative mind, within the blue totality sphere they cause yellow, red, white, and so on all to enter into it without destroying the original sign of blue, while within the blue color they can fully see the other colors. This briefly concludes the explanation of the totality spheres and all-entries.