釋禪波羅蜜次第法門 3.118

3.118

答曰：或具或不具無在。若觸發時，但有一邪法，不即除之，便墮邪定，何況具足二十邪法。所以者何？譬如二十人共行，若一是賊，則誤十九人。禪中亦爾，有一惡法，破壞諸善，不名正定，況復多耶？略辯一觸相如是，則餘七觸邪相亦然。

Answer: Whether they arise completely or incompletely does not matter. When a sensation arises, if there is even one corrupt phenomenon and one does not immediately eliminate it, one will fall into corrupt absorption, not to mention having all twenty corrupt phenomena present. Why is this? It is like twenty people traveling together: if one is a thief, nineteen people will be led astray. It is the same in dhyāna: if there is a single unwholesome phenomenon, it destroys all good and cannot be called correct absorption, how much less when there are many! A brief discernment of the signs of a single sensation is like this; the corrupt signs of the other seven sensations are also the same.