釋禪波羅蜜次第法門 3.123

3.123

答曰：正有二種：一、世間正；二、出世間正。若如世間善法相而說，即是世間正相；出世間解脫善法相而說，即是出世間正相。今明根本觸中十種正相，即是辯世間正也，如《摩訶衍論》云：「因世間正見，得出世正見。若破世間正見，即破出世正見。」是故今欲明出世正法，必須先明世間正法。欲因事顯理，借近明遠故，須先分別根本事中初觸正相。

Answer: The correct has two kinds: first, mundane correctness; second, supramundane correctness. If it is explained in accordance with the marks of mundane wholesome dharmas, it is the mundane correct marks; if it is explained in accordance with the marks of supramundane wholesome dharmas of liberation, it is the supramundane correct marks. Now, explaining the ten kinds of correct marks in the root sensations is precisely to distinguish mundane correctness, just as the Mahāyāna Treatise states: "Relying on mundane right view, one attains supramundane right view. If one destroys mundane right view, one thereby destroys supramundane right view." Therefore, if one now wishes to explain the supramundane correct Dharma, one must first explain the mundane correct Dharma. Wishing to manifest principle by relying on phenomena, and using what is near to clarify what is far, one must first differentiate the correct marks of the initial sensation among root phenomena.