釋禪波羅蜜次第法門 3.167
釋禪波羅蜜次第法門 3.167
- Language
- Classical Chinese
3.167
問曰：如阿毘曇分別，但初生無漏，無有自種因，今何得一向四果所發真無漏皆無習因善發？
Question: As the Abhidharma distinguishes, it is only the initially arisen undefiled [mind] that lacks its own causal seed. Now why do you categorically assert that genuine undefiledness manifested in all four fruits lacks wholesome manifestation from habituated causes?
Translations (1)
- English (machine translation) — English, machine translation