釋禪波羅蜜次第法門 4.42

4.42

二、明治正瞋者，若於餘事之中都無瞋心，但見人作惡，或復犯戒而起瞋心病發之相，具如前說。治之，應教修法緣慈，觀五陰虛假，不見眾生，豈有持犯是非之事？但緣諸受中法樂，以與於他，慈心愛念，不應加惱。是非既泯，瞋心自息，是為行法緣慈能治順理瞋病。

Second, explaining the treatment for justified anger: if in other matters there is no anger at all, but only upon seeing someone commit evil or break the precepts does the mind of anger arise—the symptoms of the disease arising are fully as explained before. To treat it, one should teach the cultivation of benevolence conditioned on dharmas: contemplating the five aggregates as empty and unreal, one sees no sentient being—how could there be matters of keeping or breaking, right or wrong? Merely conditioning upon the Dharma joy among all feelings to bestow upon others, with a benevolent mind of fond regard one ought not to inflict affliction. Right and wrong having dissolved, the mind of anger naturally subsides; this is the practice of benevolence conditioned on dharmas being able to cure the disease of anger following reason.