釋禪波羅蜜次第法門 5.105

5.105

第六、明初禪功德者，如前偈說：「已得離婬火，則獲清涼定。」此偈自可為二功德：一者、離過德；二者、善心德。此對止、行二善，亦可類於智、斷二德，故《大集經》云：「初禪者，亦名為離，亦名為具。所言離者，謂離五蓋；所言具者，謂具五支。」

Sixth, explaining the virtues of the first dhyāna: as the previous verse says: 'Having left behind the fire of lust, / one obtains cool absorption.' This verse can naturally be divided into two virtues: first, the virtue of abandoning faults; second, the virtue of wholesome minds. These correspond to the two kinds of goodness: cessation and practice, and may also be classified with the two virtues of wisdom and severance; hence the Daji jing says: 'The first dhyāna is both called "abandonment" and called "possession." "Abandonment" refers to abandoning the five hindrances; "possession" refers to possessing the five factors.'