釋禪波羅蜜次第法門 5.135

5.135

六、明功德中，即還為二意：一者、離過德；二者、善心德。故《大集經》云：「二禪者，亦名為離，亦名為具。所言離者，離五蓋；所言具者，謂具四支。」若言離過者，離覺觀過。具者，從內淨喜心具足，生信、敬、慚、愧等及六善法也。

Sixth, in the merits, there are also two aspects: first, the merit of detachment from faults; second, the merit of the wholesome mind. Therefore the *Mahāsaṃnipāta Sūtra* says: 'The second dhyāna is also called detachment and is also called endowment. That which is called detachment is detachment from the five hindrances; that which is called endowment means being endowed with the four factors.' If one speaks of detachment from faults, it is detachment from the faults of vitarka and vicāra. As for endowment, it is being fully endowed with faith, reverence, shame, conscience, and so forth, as well as the six wholesome dharmas, arising from the joyful mind of internal purity.