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釋禪波羅蜜次第法門 5.14

釋禪波羅蜜次第法門 5.14

Language
Classical Chinese

5.14

問曰:若言在前發得,故為初禪者,欲界、未到地最在前發,何故不得受初禪之名?

Question: If you say that because it is arisen and attained first it is the first dhyāna, then the desire realm and anāgamya arise first of all; why do they not receive the name of "first dhyāna"?

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