釋禪波羅蜜次第法門 5.154

5.154

第二、明支前後不同者，諸經及論各異。立次第，如《成實論》，明五支次第者：捨、念、智、受樂、一心。《阿毘曇》明次第：慧、念、樂、捨、一心。《大集》所出次第者：念、捨、慧、安、定。《纓絡經》中明次第：樂、護、念、智、一心。《釋論》明次第，文則不定，或與《成論》同，或與《纓絡》同。

Second, explaining the differences in the order of the factors: the various sūtras and treatises differ. Establishing the sequence, as in the *Tattvasiddhi-śāstra*, the sequence of the five factors is explained as: equanimity, mindfulness, wisdom, experiencing bliss, and one-pointedness of mind. The *Abhidharma* explains the sequence as: wisdom, mindfulness, bliss, equanimity, and one-pointedness of mind. The sequence presented in the *Mahāsaṃnipāta-sūtra* is: mindfulness, equanimity, wisdom, serenity, and samādhi. In the *Yingluo jing*, the sequence is explained as: bliss, protection, mindfulness, wisdom, and one-pointedness of mind. In the *Dazhidulun* (*Śāstra*), the text is not fixed; sometimes it agrees with the *Tattvasiddhi-śāstra*, and sometimes with the *Yingluo jing*.