釋禪波羅蜜次第法門 5.160

5.160

第六、明功德者，具有離過、善心二德，如《大集經》說：「所言離者，謂離五蓋；具者，謂具五支。」據別，則但三禪獨有離喜過之德，餘義類上可知。

Sixth, explaining the merits: it possesses the two virtues of abandoning faults and virtuous minds. As the *Mahāsaṃnipāta-sūtra* says: 'What is called "abandoning" means abandoning the five hindrances; what is called "possessing" means possessing the five factors.' Specifically, however, the third dhyāna alone possesses the virtue of abandoning the fault of joy; the remaining meanings may be understood by analogy with the above.