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釋禪波羅蜜次第法門 5.39

釋禪波羅蜜次第法門 5.39

Language
Classical Chinese

5.39

復次,此等定中,或有邪偽,行者應證,其相非一,略出二事:一、定心過明;二者、過暗。並是邪定。明者,入定時見外境界青、黃、赤、白,或見日月星辰、宮殿等事,或一時日乃至七日不出禪定,見一切事,如得神通,此為邪,當急去之。二者、若入此定,暗忽無所覺知,如眠熟不異,即是無心想法,能令行人生顛倒心,當急却之。此則略說邪定之相,是中妨難,非可具以文傳。

Furthermore, within such concentrations, there may be corruptions and counterfeits that the practitioner should verify. Their marks are not one; two matters are briefly set forth: first, the concentration mind is excessively bright; second, it is excessively dark. Both are deviant concentrations. As for excessive brightness: when entering concentration, one sees external objects of blue, yellow, red, and white, or sees the sun, moon, stars, palaces, and such things; or for a day, up to seven days, without emerging from dhyāna-concentration, one sees all things as if having attained supernormal knowledges. This is deviant; one must quickly dispel it. Second: if entering this concentration is dark and suddenly without perception, no different from deep sleep, this is a mind-lacking notion-state, which can cause the practitioner to generate an inverted mind; one must quickly cast it away. These briefly explain the marks of deviant concentrations; the obstacles and difficulties within cannot be fully transmitted in writing.

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