釋禪波羅蜜次第法門 6.102

6.102

言訶讚者，如行者欲求虛空處定，應深思色法過罪，所謂若有身色，則內有饑渴、疾病、大小便利、滓穢、麁重弊惡、欺誑虛假等一切諸苦，外受寒熱、刀杖、枷鎖、刑罰等一切諸苦。從先世因緣和合，報得此身，即是種種眾苦之本，不可保著。復次，一切色法繫縛於心，不得自在，即是心之牢獄，令心受惱，無可貪樂。是則略說訶色過罪之相。讚者，讚歎虛空無色，則無此過，虛豁安樂，此處寂靜，無眾惱患。今明訶責、讚歎者，即是修習六行之相。類前可知也。

As for reviling and praising: when a practitioner wishes to seek the absorption of the station of empty space, they should deeply contemplate the faults and transgressions of form dharmas. Namely, if there is a bodily form, internally there will be hunger, thirst, disease, defecation, urination, impurities, coarseness, wretchedness, deception, falsehood, and all other sufferings; externally one experiences cold, heat, swords, staves, cangues, locks, punishments, and all other sufferings. Having received this body as retribution through the combination of causes and conditions from past lives, it is the root of all manifold sufferings and cannot be preserved or attached to. Furthermore, all form dharmas bind the mind so that it cannot attain sovereignty; this is the prison of the mind, causing the mind to suffer distress, with nothing to be craved or delighted in. This is a brief explanation of the marks of reviling the faults of form. Praising means praising formless empty space as being without these faults, expansive, peaceful, and joyful, this station being tranquil and without manifold afflictions and troubles. Now, clarifying reviling and praising is the mark of cultivating the six practices, which can be understood by analogy to the preceding.