釋禪波羅蜜次第法門 6.133

6.133

一、證定發相者，行者一心緣識，即便泯然，任運自住識緣因，此後豁然，與識相應，心定不動，而於定中不見餘事，唯見現在心識念念不住，定心分明，識慮廣闊，無量無邊，亦於定中憶過去已滅之識無量無邊，及未來應起之識亦無量無邊，悉現定中，與識法相應。識法持心，無分散意。此定安隱，清淨寂靜，心識明利，不可說也。

1. The marks of the realization and occurrence of the absorption: when the practitioner single-mindedly conditions upon consciousness, they immediately become quiet and still, naturally dwelling of themselves in the cause of conditioning upon consciousness. Thereafter, they suddenly accord with consciousness, and the mind is settled and unmoving; within absorption, they see no other matters, but only see the present mental consciousness not abiding from thought to thought. The mind in absorption is distinct and clear, and the conscious thought is vast, measureless and boundless. Within absorption, one also recollects the ceased past consciousnesses as measureless and boundless, and the future consciousnesses that are to arise as also measureless and boundless; they all appear within absorption, according with the dharma of consciousness. The dharma of consciousness holds the mind, leaving no scattered intention. This absorption is secure, pure, and tranquil; the mental consciousness is bright and sharp beyond description.