釋禪波羅蜜次第法門 6.145

6.145

第一、明無所有定發相者，行者於中間，心不憂悔，專精不懈。一心內淨，空無所依，不見諸法，寂然安隱，心無動搖，此為證無所有定相。入此定時，怡然寂絕，諸想不起，尚不見心相，何況餘法？無所分別，是名無所有處定，亦名無想定。二、明支；三、明體用；四、明淺深；五、進退；六、功德，例如前說。

First, explaining the signs of the arising of the absorption of nothingness: the practitioner, in the interim, has no sorrow or regret in mind, being focused, diligent, and unflagging. With a single mind inwardly purified, empty with nothing to rely upon, not seeing any phenomena, serenely peaceful and secure, with the mind unmoving—this is the sign of realizing the absorption of nothingness. When entering this absorption, one is joyfully serene and extinguished; perceptions do not arise, and one does not even see the marks of mind, much less other phenomena. Free of discrimination, this is called the absorption of the base of nothingness, also called the absorption of non-perception. Second, explaining the factors; third, explaining essence and function; fourth, shallow and deep; fifth, progress and regress; sixth, virtues—these follow the explanations given previously.