釋禪波羅蜜次第法門 6.46

6.46

善修者，於悲定中非但見親人受苦，深憐愍，乃至中、怨九種、十方、五道諸受苦者，憐愍救護，其心平等，故名善修。復次，若見是受苦之人生愍念，受樂者、受不苦不樂者而不憐念，不名善修；若見三種之人悉皆是苦，憐愍不二，是名善修。復次，見五道眾生受苦差別，名不善修；若見受苦不異，憐愍平等，名曰善修。亦可得言：若見五道眾生受苦一種，名不善修；若能分別五道眾生受苦差別不同，名曰善修。如是略說善修之相。

Regarding "cultivated well": within the compassion absorption, not only does one perceive dear persons experiencing suffering and feel deep pity, but extending to the nine kinds of neutral and hostile persons, and all those experiencing suffering in the ten directions and five destinies, one pities, rescues, and protects them, the mind being equal; hence it is called cultivated well. Furthermore, if seeing those who experience suffering one generates pity, but toward those who experience happiness or those who experience neither suffering nor happiness one does not feel pity, it is not called cultivated well; if seeing all three kinds of persons as being in suffering, pitying them without duality, it is called cultivated well. Furthermore, seeing differences in the suffering experienced by sentient beings of the five destinies is called not cultivated well; if seeing the experience of suffering as not different, pitying equally, it is called cultivated well. It can also be said: if seeing the suffering experienced by sentient beings of the five destinies as only one kind, it is called not cultivated well; if one is able to discern the differences and disparities in the suffering experienced by sentient beings of the five destinies, it is called cultivated well. Such is a brief explanation of the characteristics of being cultivated well.