釋禪波羅蜜次第法門 8.67

8.67

一、下覺、大覺者，行者於靜心內悉覺上來所說內外二種世間之相，分別名義不同，即是隔別之相，故名覺義世。覺義世間，故名覺。大覺者，覺一切外名義雖別，而無實體，但依五臟，如因肝說不殺戒，歲星、太山、青帝、木魂、眼識、仁、毛、詩、角、性、震等諸法，此諸法不異肝，肝義不異不殺戒等，即是如，故名大覺。覺餘一切法如四臟亦如是。

First, inferior vitarka and great vitarka: within the quiet mind, practitioners perceive all the characteristics of the two kinds of realms—internal and external—explained above, discriminating the differences in names and concepts, which are the characteristics of distinct separation; thus it is called vitarka on the conceptual world. Being vitarka on the conceptual realm, it is called vitarka. As for great vitarka: one realizes that although all external names and concepts are distinct, they have no real substance and merely rely upon the five viscera; for example, based on the liver, one expounds the precept against killing, the Year Star (Jupiter), Mount Tai, the Azure Thearch, the wood-soul, the eye-consciousness, benevolence, body hair, the Odes, the jue note, nature, the zhen trigram, and other such dharmas. These dharmas are not different from the liver, and the meaning of the liver is not different from the precept against killing and the rest; this is suchness, and is therefore called great vitarka. Realizing all other dharmas to be like the other four viscera is also like this.