六妙法門 1.47

1.47

以有無性如幻息故，即有無性世間、出世間法。所以者何？無明顛倒，不知息性空故，妄計有息，即生人法執著、愛見諸行，故名世間。因有息故，即有陰、界、入等世間苦樂之果。當知息雖空，亦能成辦一切世間善惡因果、二十五有諸生死事。

Because there is the illusion-like breath devoid of inherent nature, there are mundane and supramundane dharmas devoid of inherent nature. Why is this? Through ignorance and inverted views, not knowing that the nature of the breath is empty, one falsely reckons that the breath exists, thereby generating attachment to persons and dharmas, craving, views, and various activities; therefore it is called mundane. Because the breath exists, there are the mundane fruits of suffering and pleasure such as the aggregates, sense realms, and sense bases. One should know that although the breath is empty, it can also bring about all mundane wholesome and unwholesome causes and effects, and all matters of saṃsāra in the twenty-five states of existence.