法界次第初門 1.171

1.171

次十使而辨九十八使者，正為見、思兩道惑障不同，欲使修觀之者精識所治之惑，斷、伏無濫，故教門歷三界五行，細分別十使，則有九十八也。亦名九十八煩惱，通名為使。名煩惱者，類如前釋。若離九十八使，則出一切煩惱。今依數人明九十八使也。若《成實論》人，所解則異也。

The reason the ninety-eight anuśayas are distinguished next after the ten anuśayas is precisely that the delusive obstacles of the two paths of seeing and reflection are distinct. Wishing to cause practitioners of contemplation to precisely identify the delusions to be treated so that their abandonment and suppression are free of confusion, the scriptural gate traverses the three realms and five categories, finely differentiating the ten anuśayas, which then amount to ninety-eight. They are also called the ninety-eight afflictions; collectively they are termed anuśayas. Calling them afflictions is analogous to the previous explanation. If one is free from the ninety-eight anuśayas, one transcends all afflictions. Here we clarify the ninety-eight anuśayas according to the Sarvāstivāda masters. If according to the *Tattvasiddhi* masters, their explanation differs.