法界次第初門 1.286

1.286

五、除諸身行。修特勝者，從未到地欲入初禪時，常應觀析，因此若發初禪覺觀之法，則身心豁然開朗，如明眼人開倉，即自了了見倉中所有，分別所證境界皆虛假，空無人我。既無人我，誰作諸事？誰受禪定？是則顛倒所起身業皆悉壞滅，故云除諸身行。若對念處，齊此猶屬身念處觀。

5. Eliminating all bodily formations. When one who cultivates the superior stages wishes to enter the first dhyāna from the unarrived stage, one should constantly contemplate and analyze. Thus, if the dharmas of vitarka and vicāra of the first dhyāna arise, body and mind open brightly and clearly, just as a person with clear eyes opens a granary and naturally sees clearly everything inside the granary, discerning that all the realms realized are illusory, empty, and devoid of person or self. Since there is neither person nor self, who performs the various actions? Who receives the dhyāna-concentration? Thereupon the bodily actions arisen from inversion are all destroyed; hence it is said: 'eliminating all bodily formations.' Correlated with the bases of mindfulness, up to this point it still belongs to the contemplation of mindfulness of the body.