法界次第初門 2.116

2.116

二、超出三昧。云何名超出三昧？從滅受想起，入散心中；散心中起，入滅受想定。滅受想定起，還住散心中。散心中起，入非有想非無想處；非有想非無想處起，住散心中。散心中起，入無所有處；無所有處起，住散心中。散心中起，入識處；識處起，住散心中。散心中起，入空處；空處起，住散心中。散心中起，入四禪；四禪起，住散心中。散心中起，入三禪；三禪起，住散心中。散心中起，入二禪；二禪起，住散心中。散心中起，入初禪；初禪起，住散心中。是為諸佛菩薩超出三昧之相。若聲聞人超出，但能超一禪出而不能超二，何況能自在超出也。是中超出有三種：一順超出、二逆超出、三順逆超出。足前三種超入，合為六種超越三昧，如來於此六三昧而入涅槃也。齊此明三乘行行共禪竟也。

Second, the step-over emergence samādhi. What is called the step-over emergence samādhi? Rising from the cessation of feeling and conceptualization, one enters the scattered mind; rising from the scattered mind, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one returns to dwell in the scattered mind. Rising from the scattered mind, one enters the base of neither-conceptualization-nor-non-conceptualization; rising from the base of neither-conceptualization-nor-non-conceptualization, one dwells in the scattered mind. Rising from the scattered mind, one enters the base of nothingness; rising from the base of nothingness, one dwells in the scattered mind. Rising from the scattered mind, one enters the base of consciousness; rising from the base of consciousness, one dwells in the scattered mind. Rising from the scattered mind, one enters the base of space; rising from the base of space, one dwells in the scattered mind. Rising from the scattered mind, one enters the fourth dhyāna; rising from the fourth dhyāna, one dwells in the scattered mind. Rising from the scattered mind, one enters the third dhyāna; rising from the third dhyāna, one dwells in the scattered mind. Rising from the scattered mind, one enters the second dhyāna; rising from the second dhyāna, one dwells in the scattered mind. Rising from the scattered mind, one enters the first dhyāna; rising from the first dhyāna, one dwells in the scattered mind. This is the characteristic of the step-over emergence samādhi of all Buddhas and bodhisattvas. If it is a śrāvaka emerging by stepping over, they can only emerge skipping one dhyāna, but cannot skip two, much less emerge by stepping over with autonomy. Within this, step-over emergence has three kinds: first, forward step-over emergence; second, reverse step-over emergence; third, forward-and-reverse step-over emergence. Adding the previous three kinds of step-over entry makes six kinds of step-over samādhi altogether, and it is in these six samādhis that the Tathāgata entered nirvāṇa. At this point, the explanation of the shared dhyānas of the practices of the three vehicles is concluded.