法界次第初門 2.235

2.235

十二、老死。從生五眾身熟壞，是為老死。老死則生憂、悲、哭泣種種愁苦，眾惱合集。若正觀諸法實相清淨，則無明盡。無明盡故行盡，乃至眾苦和合皆盡。若能如是正觀三世十二因緣，發真無漏，成辟支佛。

Twelfth, aging and death: from birth, the maturation and decay of the body of the five skandhas is aging and death. With aging and death, there arise sorrow, lamentation, weeping, and various distresses and sufferings, with numerous torments gathered together. If one correctly contemplates the pure true reality of all dharmas, then ignorance is exhausted. Because ignorance is exhausted, volitional formations are exhausted, up to the exhaustion of the gathering of all sufferings. If one can correctly contemplate the twelve links of dependent origination across the three time periods in this way, one gives rise to genuine untaintedness and becomes a pratyekabuddha.