法界次第初門 3.175

3.175

次三十二相而辯八十種好者，相、好乃同是色法，皆為莊嚴，顯發佛身。但相總而好別，相若無好則不圓滿。輪王、釋、梵亦有相，以無好故相不微妙，故次相而辯好也。通云好者，可愛樂也。以八十種好莊嚴身，故天人一切之所愛樂，故云好也。即是以慈修身，故有此清淨相好之身業也。

As for explaining the eighty secondary characteristics next after the thirty-two marks: marks and secondary characteristics are both form dharmas (rūpa), and both serve as adornments that make manifest the Buddha's body. However, marks are general while secondary characteristics are specific; if the marks lacked secondary characteristics, they would not be consummate. Wheel-turning kings, Śakra, and Brahmā also have marks, but because they lack the secondary characteristics, their marks are not subtle and wondrous. Therefore, following marks, secondary characteristics are explained. What is collectively called 'secondary characteristics' (anuvyañjana / hao) means lovely and pleasing. Because the body is adorned with the eighty secondary characteristics, all gods and humans love and delight in it, and thus it is called 'pleasing' (hao). That is to say, because he cultivates his body with benevolence, he possesses this physical karma of pure marks and secondary characteristics.