法界次第初門 3.55

3.55

Fifteenth: unapprehendable emptiness. Unapprehendable emptiness: all dharmas as well as causes and conditions are absolutely unapprehendable, therefore it is called unapprehendable emptiness. Another explanation states: above, through the emptiness of all dharmas, all dharmas are emptied and are unapprehendable; if treated as apprehendable, it would be annihilation. If one knows that this unapprehendability is also unapprehendable, the mind does not sink into unapprehendability; hence it is called unapprehendable emptiness.