十不二門指要鈔 1.57

1.57

二、既知下，次總。前約諸法不失自體為別，今明諸法同趣剎那為總，終日不失終日同趣，性具諸法總別相收，緣起諸法總別亦爾，非謂約事論別、以理為總。又復應知，若事若理，皆以事中一念為總，以眾生在事未悟理故，以依陰心顯妙理故。

Second, the passage beginning 'Having known' next treats the general. Previously, clarifying that all dharmas do not lose their own essences was the specific; now, explaining that all dharmas converge in an instant is the general. Never losing them all day long, they converge all day long; the dharmas inherent in the nature mutually subsume general and specific, and the dharmas of conditioned arising do likewise with general and specific; it does not mean that the specific is discussed in terms of phenomena and the general is taken as principle. Furthermore, one should know that whether phenomena or principle, both take the single thought-moment within phenomena as the general, because sentient beings reside in phenomena and have not awakened to principle, and because the wondrous principle is revealed relying on the mind of the aggregates.