十不二門指要鈔 1.83

1.83

答：「非唯銷文不婉，抑亦立理全乖。何者？心不往時遂不具色心邪？又與心變義同，正招從心生法之過。況直云心是真理者，朗乖《金錍》釋心，既云不變隨緣名心，何得直云真理？又造謂體用，方順文勢。如何以同釋造？」

Answer: "Not only is the grammatical parsing ungraceful, but the principle established is entirely contrary. How so? When the mind has not gone, is it then not inherent with form and mind? Moreover, it is identical in meaning to the mind transforming, precisely incurring the fault of dharmas being produced from the mind. What is more, straightforwardly saying that the mind is true principle clearly contradicts the Jinbi's explanation of the mind; since it says 'unchanging yet according with conditions is called mind,' how can one straightforwardly call it true principle? Furthermore, 'creation refers to essence and function' accords smoothly with the textual flow. How could one interpret 'creation' as 'identity'?"