十不二門指要鈔 2.110

2.110

二、在身下，明真應復殊，說三權法皆是應身，若聞圓乘必見法佛，別縱覩報猶是修成，圓見應身皆唯本具，仍約四味權實，未會真應且分。

Second, from "being in the body" onward, clarifying that the true and responsive [bodies] are further distinguished. Preaching the three expedient dharmas is entirely [the work of] the responsive body; if one hears the perfect vehicle, one inevitably sees the Dharma Buddha. In the distinct [teaching], even if one sees the reward [body], it is still accomplished through cultivation; in the perfect [teaching], seeing the responsive body is in all cases solely fundamentally inherent. This is still in terms of the expedients and real of the four flavors: before the convergence, the true and responsive are provisionally distinguished.