十不二門指要鈔 2.93

2.93

二、如理下，約三千明感應。先以三諦例自他本同，三千既即空假中，乃三德三諦之三千也。自行即淨穢亡泯，無不空中，利他則帝網交羅三千皆假，三諦既即三是一，自他則分而不分。然今所辨自他俱在妙假，以能化所化皆三千故。欲約三諦論不二故，且對空中辨之。妙假尚不離空中，一假豈應隔異？

Second, from "Accordant with principle..." downward, clarifying sympathetic resonance in terms of the three thousand. First, taking the three truths as analogous, self and other are fundamentally identical. Since the three thousand are identical to emptiness, provisionality, and the middle, they are the three thousand of the three virtues and three truths. For self-cultivation, purity and defilement vanish, and there is nothing that is not emptiness and the middle; for benefiting others, interwoven like Indra's net, the three thousand are all provisional. Since the three truths are identical—three being one—self and other are differentiated yet undifferentiated. However, what is analyzed now as self and other both reside in the subtle provisional, because both the active transformer and what is transformed are the three thousand. Wishing to discuss nonduality in terms of the three truths, it is tentatively analyzed in contrast to emptiness and the middle. If even the subtle provisional is not apart from emptiness and the middle, how could a single provisional be kept separate?