四教義 6.3

6.3

一明隨信行位者，即是鈍根人入見道之名也。所言鈍根者，非自智薰，憑他生解，名為鈍也。是人在方便道，先雖有信，已未發真，不名為行。行以進趣為義，從得苦忍真明，十五剎那進趣見真，名隨信行。故說「但有近行人，無遠行人」。又若在十五心中命終，無有是處。苦法忍者，欲界見斷十使對治，是法是則初無漏無礙道也。復次，世間第一法。次第不作、不向、不行，已能捨邪業、邪趣、邪見也。又復，世間第一法分別苦法忍，作五種定：謂地定、行定、緣定、剎那定、次第緣定。次第緣定者，世間第一法後即入苦忍也。《雜心》偈云：「謂色無色苦，集滅道亦然，此法無間等，是說十六心。」十五心成，屬見道，第十六心即屬修道也。若謂不應然者，如盡智成，亦應屬無學道也。是信行人見道十五心，亦名八人地，八忍具足，智少一分，即是須陀洹向，向亦名行中須陀洹也。

First, explaining the stage of those who follow through faith: this is the designation for dull-rooted persons entering the path of seeing. What is called 'dull-rooted' means that rather than perfumed by their own wisdom, they rely on others to generate understanding; hence they are called dull. When this person was on the path of expedients, although they previously had faith, because they had not yet generated truth, it was not called 'following'. 'Following' takes progressing toward as its meaning; from attaining the true clarity of patience regarding suffering, progressing through fifteen instants to see the truth, they are called 'those who follow through faith'. Therefore it is said: 'There are only those who progress closely, no those who progress from afar.' Moreover, if one were to die within the fifteen moments of mind, there is no such possibility. Patience regarding the dharma of suffering is the antidote to the ten driving agents severed by seeing in the desire realm; this dharma is the initial untainted unhindered path. Furthermore, after the highest mundane dharmas, sequentially not acting, not directing, and not practicing, one is already able to relinquish wrong actions, wrong destinies, and wrong views. Furthermore, from the highest mundane dharmas distinguishing patience regarding the dharma of suffering, five kinds of concentrations are formed: namely, stage concentration, practice concentration, object concentration, instant concentration, and sequential object concentration. Sequential object concentration means that immediately after the highest mundane dharmas, one enters patience regarding suffering. A verse in the *Miśraka-abhidharma-hṛdaya* says: 'Regarding suffering of form and formless [realms], / Arising, cessation, and path are also thus; / This dharma is unimpeded and equal, / This is explained as the sixteen minds.' When the fifteen minds are completed, they belong to the path of seeing; the sixteenth mind belongs to the path of cultivation. If one were to say this should not be so, then when the knowledge of exhaustion is completed, it should also belong to the path beyond training. The fifteen minds of the path of seeing for this follower through faith are also called the stage of the eight persons; fully endowed with the eight patiences and with wisdom less by one part, this is the candidate for stream-enterer; the candidate is also called a stream-enterer in progress.