四教義 9.6

9.6

二約《大品經》及三觀合位明斷伏高下者，《大品經》云：「佛告舍利弗：『菩薩欲具足道慧，當學般若波羅蜜。』」此即是十信習從假入空，伏愛論、見論，欲入十住位。若得十住，即斷界內見、思也。「欲以道慧具足道種慧，當學般若。」此即從空入假，入十行也。「欲以道種慧具足一切智，當學般若。」此即修中道正觀，入十迴向位也。「欲以一切智具足一切種智，當學般若。」此即是證中道正觀，入十地也。「欲以一切種智斷煩惱習，當學般若。」此即是等覺地也。「無明煩惱習盡，名之為佛」，即是妙覺地也。問曰：《智度論》何故云佛說三智一心中得？答曰：為顯圓教從初一地即具足一切諸地。若執此義，即乖〈三慧品〉說別相三智之義也。

Second, regarding combining the stages to clarify the higher and lower levels of severing and subduing according to the Dàpǐn jīng and the three contemplations: the Dàpǐn jīng says, "The Buddha told Śāriputra: 'If a bodhisattva wishes to be fully endowed with the wisdom of the Path, he should study the perfection of wisdom.'" This is the ten faiths practicing entering emptiness from the provisional, subduing the theoretical views based on craving and views, and wishing to enter the stages of the ten abodes. If one attains the ten abodes, one severs view and thought within the realms. "Wishing to use the wisdom of the Path to become fully endowed with the wisdom of the species of the Path, one should study prajñā." This is entering the provisional from emptiness, entering the ten practices. "Wishing to use the wisdom of the species of the Path to become fully endowed with all-knowledge, one should study prajñā." This is cultivating the correct contemplation of the middle way, entering the stages of the ten dedications of merit. "Wishing to use all-knowledge to become fully endowed with the knowledge of all aspects, one should study prajñā." This is realizing the correct contemplation of the middle way, entering the ten stages. "Wishing to use the knowledge of all aspects to sever the traces of afflictions, one should study prajñā." This is the stage of virtual enlightenment. "When the traces of ignorance and afflictions are exhausted, one is called a Buddha"; this is the stage of wondrous enlightenment. Question: Why does the Dà zhìdù lùn say that the Buddha stated that the three wisdoms are attained in a single mind? Answer: To reveal that in the perfect teaching, from the very first stage, all stages are fully contained. If one clings to this meaning, one goes against the meaning of the separate aspects of the three wisdoms expounded in the "Chapter on the Three Wisdoms".