國清百錄 1.142

1.142

次一一禮十佛十王子等竟，互跪發露披陳，哀泣雨淚首悔三寶，具實志誠不諛不諂，不致覆藏，隨行者智力自在說。次發願，願共法界怨親，改革洗浣熏修清淨。次百二十匝旋，誦百二十遍呪，一匝一呪，聲不麁不細遲疾允當。旋誦訖當禮十佛十王子，更略披陳發願，然後却坐思惟，觀一實相。觀法出餘文。思惟竟更起整服，禮佛一拜，更旋百二十匝，誦百二十遍呪。呪旋訖禮三寶，自陳罪咎，還坐思惟。如是作已，周而復始。唯第二日略去召請，餘事終竟七日也。

Next, having bowed one by one to the ten Buddhas, the ten princes, and so on, kneel on alternate knees and disclose and lay bare [transgressions], weeping tears of sorrow, confessing and repenting before the Three Jewels, fully truthful and sincere, without flattery or deceit, not concealing anything, speaking freely according to the practitioner's power of wisdom. Next, make vows: wishing, together with all enemies and kin throughout the Dharma realm, to transform, wash away, cultivate, and purify. Next, circumambulate one hundred and twenty circuits, reciting the dhāraṇī one hundred and twenty times—one circuit per dhāraṇī recitation, with a voice neither coarse nor thin, neither too slow nor too fast, appropriately measured. Having finished the circumambulation and recitation, bow to the ten Buddhas and the ten princes, again briefly disclosing and making vows, and then sit back to contemplate, contemplating the one true reality. (The method of contemplation appears in other texts.) After contemplation, rise again, adjust one's robes, make one bow to the Buddhas, circumambulate again for one hundred and twenty circuits, and recite the dhāraṇī one hundred and twenty times. Having finished the dhāraṇī circumambulation, bow to the Three Jewels, state one's sins and faults oneself, and return to sitting contemplation. Having done this, begin again from the start. Only on the second day is the invocation omitted; the remaining matters continue through the end of seven days.