法智遺編觀心二百問 1.103

1.103

問：荊溪云「四教中圓」，奚甞不云「三處具法」，邪師執此立頓頓觀，却抑四教中圓，唯論心具，二處不具。仁立心具三千、色無三千，是不及彼師所見，以彼元知隨觀即具，但不合立為頓頓耳。仁全不知此義，望彼邪師千里萬里，更何分疎耶？

Question: Jingxi stated, 'The Perfect within the Four Teachings'; how did he ever fail to say that 'the three loci possess dharmas'? False teachers seized upon this to establish a sudden-sudden contemplation, yet degraded the Perfect within the Four Teachings to merely discuss mind possessing them while the two loci do not possess them. Your establishing that mind possesses the three thousand while form lacks the three thousand, benevolence, falls short even of what those teachers saw, for they originally knew that following contemplation it is immediately possessed, only that it was inappropriate to establish it as sudden-sudden. You are entirely ignorant of this meaning, separated from those false teachers by thousands and tens of thousands of miles; what further explanation can you offer?