法智遺編觀心二百問 1.132

1.132

問：仁今復云「遍攬諸法，專觀能造之心」，意以遍攬之言欲成色心之境俱觀之義。且遍攬諸法乃是妙解，總攝諸法歸心；若論修觀，須的揀陰境而觀，用觀遍攬。豈免俱觀之失耶？

Question: You now say again, 'Universally gathering all dharmas, one exclusively contemplates the mind capable of creating', intending by the words 'universally gathering' to establish the meaning that the objects of form and mind are both contemplated. Now, universally gathering all dharmas is the wonderful understanding, bringing all dharmas together to return to the mind; when discussing the cultivation of contemplation, one must precisely select the object of the skandhas and contemplate it, applying contemplation to universally gather [dharmas]. How can this avoid the error of contemplating both?