法智遺編觀心二百問 1.134

1.134

問：仁今復云「若了一心即見諸法」，意成色心、內外俱為觀境。既云若了一心，顯是初唯觀心，未涉他境。即見諸法者乃是了悟一心，具攝諸法，豈是所託事境耶？

Question: You now say again, 'If one understands the one mind, one immediately sees all dharmas', intending to establish that form and mind, internal and external, are both objects of contemplation. Since it says 'if one understands the one mind', it clearly shows that initially one only contemplates the mind and has not yet engaged other objects. 'Immediately seeing all dharmas' is the awakening that the one mind inherently encompasses all dharmas; how could it be the phenomenal object relied upon?