法智遺編觀心二百問 1.152

1.152

問：始從〈扶宗〉觀於一念識心，及諸義狀皆立因心為境，那枉抑予不許觀於妄心？仁於何時說觀妄心予不許耶？

Question: Beginning with the Fuzong, contemplating a single thought of the cognitive mind, as well as the various doctrinal treatises, all establish the causal mind as the object. Why do you falsely accuse me of not permitting the contemplation of the deluded mind? When did you ever speak of contemplating the deluded mind and I did not permit it?