法智遺編觀心二百問 1.166

1.166

問：若位位中以正行為智，將助行為行明智妙，既至極果行妙，因何更明正行？又《妙樂》智三既在妙覺，豈等覺來唯修助行耶？

Question: If in each and every stage one takes primary practice as wisdom and uses auxiliary practice as practice to clarify the wondrousness of wisdom, then having reached the wondrousness of practice at the ultimate fruition, why would one further clarify primary practice? Furthermore, since the three wisdoms in the Miaole reside at wondrous awakening, could it be that up to equal awakening one only cultivates auxiliary practice?