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法智遺編觀心二百問 1.170

法智遺編觀心二百問 1.170

Language
Classical Chinese

1.170

問:若合三智之解為了,三脫之行為緣,顯發性三為正,如此約開論合有何等過?那得枉云開則三觀、合則空假耶?

Question: If combining the understanding of the three wisdoms serves as the revealing [cause], and the practice of the three liberations serves as the auxiliary [cause], directly manifesting the innate three as the primary [cause]—what fault is there in thus discussing combination with respect to opening? How could you falsely claim that opening is the three contemplations and combination is emptiness and provisionality?

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