法智遺編觀心二百問 1.180

1.180

問：仁轉計云「自是久修止觀行人，攝法入於三千三諦心中，不待玄文揀示陰境」，此說甚違《釋籤》自令講者銷入觀門，乃是宗師取意揀示，故不待《止觀》教文，故云即聞即修，那云學者自能？

Question: You shifted your position and said, 'This refers naturally to a practitioner who has long cultivated śamatha-vipaśyanā, who subsumes dharmas into the mind of the three thousand and three truths, not waiting for the text of the Xuan to select and reveal the object of the skandhas.' This statement strongly contradicts the Shiqian's having the lecturer himself resolve it into the contemplation gate, which is the lineage master grasping the intent to select and reveal, and thus not waiting for the doctrinal texts of the Zhiguan, which is why it says 'practicing as soon as one hears.' Why say that students can do so on their own?