法智遺編觀心二百問 1.197

1.197

問：縱云附汝遣執教忘行之情者，《妙玄》十法皆以一念用六即辨至極果，何故更用觀心示行？此玄但約信解說四教法相，何能自遣忘行之情，那無觀心示行耶？

Question: Even granting your claim that attaching [contemplation to dharmas] is meant to dispel the attachment of clinging to doctrine and forgetting practice: in the Miaoxuan, each of the ten dharmas uses a single thought-moment to distinguish [stages] up to the ultimate fruition through the six stages of identity; why, then, does it further use the contemplation of mind to indicate practice? This Xuan merely explains the dharma characteristics of the four teachings in terms of faith and understanding; how could it spontaneously dispel the attachment of forgetting practice? How could it lack the contemplation of mind to indicate practice?