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法智遺編觀心二百問 1.199

法智遺編觀心二百問 1.199

Language
Classical Chinese

1.199

問：《止觀》結題說為結文相，事法觀心，處處言為行立，令即聞即修，安輒類之耶？

Question: The concluding of the titles in the Zhiguan is stated to conclude the textual passages; whereas the contemplation of mind through phenomenal dharmas is everywhere stated to be established for the sake of practice, causing one to practice as soon as one hears. How can you arbitrarily categorize them as equivalent?

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