法智遺編觀心二百問 1.33
法智遺編觀心二百問 1.33
- Language
- Classical Chinese
1.33
問：《發揮》本據十法有六即義，故不觀心，《妙玄》十法一一細示六即，何故却云「彼文須有觀心觀於十法」耶？
Question: The Fahui originally relied on the ten dharmas possessing the meaning of the six stages of identity as the reason not to contemplate the mind; yet each of the ten dharmas in the Miaoxuan details the six stages of identity. Why then do you turn around and say, 'That text must have contemplation of mind to contemplate the ten dharmas'?
Translations (1)
- English (machine translation) — English, machine translation