法智遺編觀心二百問 1.7

1.7

問：《辨訛》云「今文理觀事事全成於法界，心心成顯於金光」。既不附事相法相，則是直體陰入事事成不思議境，則十乘心心顯於金光。既爾，得不是約行理觀耶？

Question: The Bian'e states: 'In the present text's contemplation of principle, each phenomenon completely becomes the dharmadhātu, and each thought completely reveals the Golden Light.' Since it does not attach to phenomenal marks and dharma marks, it directly experiences the skandhas and āyatanas such that each phenomenon becomes the inconceivable realm, and each thought of the ten vehicles reveals the Golden Light. This being so, how could it not be the contemplation of principle based on practice?