法智遺編觀心二百問 1.71

1.71

問：《指要》本立先解諸法皆妙，然欲立行須論起觀之處，乃立不變隨緣。陰識為境，觀之顯理，仁曾破之，今那枉予解則唯妄觀方了真耶？

Question: The Zhiyao originally established that one must first understand that all dharmas are wonderful; however, if one wishes to establish practice, one must discuss the locus where contemplation arises, and so it establishes that the skandha-consciousness that is unchanging yet accords with conditions serves as the object, contemplating which reveals principle. You, benevolence, once refuted this; why do you now falsely accuse me of holding that understanding is exclusively delusion, and only contemplation comprehends the real?