法智遺編觀心二百問 1.92

1.92

問：仁執心具三千、色無三千，且心與色皆是真如隨緣而造，豈一片具德真如造心，一片不具德真如造色？不爾，何故心具色無耶？

Question: You, benevolence, insist that the mind possesses the three thousand while form lacks the three thousand; yet both mind and form are created by tathatā according with conditions. Could one piece of tathatā endowed with virtues create mind, while another piece of tathatā unendowed with virtues creates form? If not, why would mind possess them and form lack them?