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法智遺編觀心二百問 1.95

法智遺編觀心二百問 1.95

Language
Classical Chinese

1.95

問:既許不情體遍無情體,既遍已具,那不遍?豈有一分不具德體遍於無情?不爾,那執色無三千耶?

Question: Since you grant that the substance of the sentient pervades the insentient, and since once it pervades it already possesses, how could it not pervade? Could there be a portion of substance devoid of virtues that pervades the insentient? If not, why do you insist that form lacks the three thousand?

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