四明十義書 1.151

1.151

皆是上人將不二門及《止觀》對注，又以方等表法中文對此《義例》，以彼正觀之心，對必先內心。內心若淨以彼歷眾事，一一緣中皆表勝法，對遍歷諸法。以彼心心相續觀道無間。入不二門，對任運泯合。上人如此會釋，略有五過：一不解《義例》。二不解不二門。三不解《止觀》結例。四不解方等表法。五自返示珠指。

All of these are instances where your reverence matches and glosses the Non-duality Gate and Zhiguan, and further matches the text of the Fangdeng symbolizing the teachings with this Yili: matching that mind of direct contemplation with 'must first [contemplate] the internal mind; if the internal mind is purified'; matching 'ranging across multiple phenomena, in each and every condition symbolizing supreme teachings' with 'comprehensively ranging across all dharmas'; matching 'entering the non-dual gate with thought-moment to thought-moment in succession and the path of contemplation uninterrupted' with 'spontaneously fuse in unison'. In your reverence interpreting and combining them in this way, there are briefly five faults: first, failing to understand the Yili; second, failing to understand the Non-duality Gate; third, failing to understand the concluding analogies in Zhiguan; fourth, failing to understand the Fangdeng symbolizing the teachings; fifth, contradicting your own Shizhu zhi.