四明十義書 1.162

1.162

於外觀中，自明外色心依正為所觀境（即外陰入故也），隨於一境用不思議三觀即照即亡，故觀成時豁然皆同真淨。一境既遍收諸法，彼彼各各遍攝諸法，故帝網依正終自炳然（依正若不互具互攝，豈可如帝網也）。

Within external contemplation, it naturally clarifies external matter and mind, environment and body, as the object of contemplation (because they are the external aggregates and sense-bases); following any single object, one employs the inconceivable threefold contemplation, simultaneously illuminating and nullifying; therefore, when contemplation is accomplished, they are openly and uniformly identical to true purity. Since one object comprehensively gathers all dharmas, and each and every one comprehensively assimilates all dharmas, the environment and body of Indra's net are ultimately radiant of themselves (if environment and body did not mutually possess and mutually assimilate each other, how could they be like Indra's net?).