四明十義書 1.202
四明十義書 1.202
- Language
- Classical Chinese
1.202
此豈非素來全不諳理具事造兩境之義，遂將所造諸法便為性德本具。
Is this not because you have always been completely ignorant of the meaning of the two objects—inherent possession in principle and phenomenal making—and consequently took all the dharmas that are made to be inherently possessed in the virtue of the nature?
Translations (1)
- English (machine translation) — English, machine translation